"O Mary, bright dawn of the new world, Mother of the living, to you do we entrust the cause of life. Look down, O Mother, upon the vast numbers of babies not allowed to be born, of the poor whose lives are made difficult, of men and women who are victims of brutal violence, of the elderly and the sick killed by indifference or out of misguided mercy. Grant that all who believe in your Son may proclaim the Gospel of life with honesty and love to the people of our time. Obtain for them the grace to accept that Gospel as a gift ever new, the joy of celebrating it with gratitude throughout their lives and the courage to bear witness to it resolutely, in order to build, together with all people of good will, the civilization of truth and love, to the praise and glory of God, the Creator and lover of life."
Pope John Paul II
Gospel of Life
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Litany of Loreto
V. Lord, have mercy.
R. Christ have mercy.
V. Lord have mercy. Christ hear us.
R. Christ graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, [etc.]
Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good Counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of peace,
V. Lamb of God, Who takest away the sins of the world,
R. Spare us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
R. Graciously hear us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
Have mercy on us.
V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.
The versicle and prayer after the litany may be varied by season. Thus, during Advent (from the fourth Sunday before Christmas to Christmas Eve):
V. The Angel of the Lord declared unto Mary.
R. And she conceived by the Holy Spirit.
Let us pray. O God, who hast willed that by the message of an Angel, thy Word should receive flesh from the womb of the Virgin Mary: grant unto thy suppliants, that we who believe that she is truly the Mother of God, may be assisted by her intercession before Thee. Through the same Christ our Lord. R. Amen.
From Christmas to Candlemass (the Feast of the Presentation), that is through February 1:
V. Thou gavest birth without loss of thy virginity.
R. Intercede for us, O holy Mother of God.
Let us pray. O God, Who by the fruitful virginity of blessed Mary hast offered unto the human race the rewards of eternal salvation, grant, we beseech thee, that we may know the effects of her intercession, through whom we have deserved to receive the author of life, our Lord Jesus Christ, Thy Son. R. Amen.
From Candlemass to Easter (through Holy Week), AND from the day after Pentecost (or from Trinity Sunday, if Pentecost is celebrated with octave) to the beginning of Advent:
V. "Pray for us" and prayer "Grant unto thy servants," as above:
During Eastertide (from Easter day through Pentecost, and throughout the octave of Pentecost if it is celebrated):
V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord is truely risen, alleluia.
Let us pray. O God, Who by the resurrection of Thy Son, our Lord Jesus Christ, hast vouchsafed to make glad the whole world, grant, we beseech Thee, that through the intercession of the Virgin Mary, His mother, we may attain the joys of eternal life, through the same Christ our Lord. R. Amen. |
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About the Holy House of Loreto
Spiritual Bouquet: Christ has suffered for you, leaving you an example, that you may follow in His steps. I Pet. 2:21
Holy House of Loreto
TRANSLATION of the HOLY HOUSE of LORETO (1291, 1294)
Towards the end of the thirteenth century, the terrible news reached Europe that the Holy Land was lost to the Christians, who during two centuries had been able to maintain the Latin kingdom there by virtue of their repeated Crusades. But at the time the Church was deploring this painful loss, a new joy was given them: the holy house of Nazareth — site of the birth of the Mother of God, of Her early education and of the Annunciation by the Angel Gabriel of the wondrous news of the Incarnation of the Son of God — had been found, transported miraculously, near Tersatz in Dalmatia (Yugoslavia) on May 10th of the year 1291. Between Tersatz and nearby Fiume, the residents of the region beheld one morning an edifice, in a location where never had any been seen before. After the residents of the region talked among themselves of the remarkable little house surmounted by a bell tower, and which stood without foundations on the bare ground, describing its altar, an ancient statue of Our Lady, and other religious objects which their wondering eyes had seen within it, another surprise came to astound them once more.
Their bishop suddenly appeared in their midst, cured from a lingering illness which had kept him bedridden for several months. He had prayed to be able to go see the prodigy for himself, and the Mother of God had appeared to him, saying, in substance: “My son, you called Me; I am here to give you powerful assistance and reveal to you the secret you desire to know. The holy dwelling is the very house where I was born... It is there that when the announcement was brought by the Archangel Gabriel, I conceived the divine Child by the operation of the Holy Spirit. It is there that the Word was made flesh! After My decease, the Apostles consecrated this dwelling, illustrated by such elevated mysteries, and sought the honor of celebrating the August Sacrifice there. The altar is the very one which the Apostle Saint Peter placed there. The crucifix was introduced by the Apostles, and the cedar statue is My faithful image, made by the hand of the Evangelist Saint Luke... Your sudden return to health from so long an illness will bear witness to this prodigy.” Nicolas Frangipane, governor of the territory of Ancona, was absent, but when the news was carried to him, he returned from a war in order to verify its authenticity. He sent to Nazareth, at the eastern limits of the Mediterranean Sea, the bishop and three other persons, to examine the original site of the house. Indeed the house was no longer there, but its foundations remained and were found conformable in every detail of dimension and substance, to the stones at the base of the house now in Dalmatia. The testimony of the delegates was drafted according to legal formalities, and confirmed by a solemn oath.
Then, after three years spent in Dalmatia, the house disappeared. Paul Della Selva, a holy hermit of that period and of the region of Ancona, wrote: “During the night of December 10th, a light from heaven became visible to several inhabitants of the shores of the Adriatic Sea, and a divine harmony woke them that they might contemplate a marvel exceeding all the forces of nature. They saw and contemplated a house, surrounded by heavenly splendor, transported through the air.” The angelic burden was brought to rest in a forest, where again the local residents were able to contemplate the signal relics which it contained. The antique Greek crucifix mentioned by Our Lady was made of wood, and attached to it was a canvas on which the words Jesus of Nazareth, King of the Jews, were painted. The cedar statue of the Virgin had been painted also; she wore a red robe and a blue cloak and held the Infant Jesus in Her arms. His right hand was raised in blessing; His left hand held a globe, symbol of His sovereign power.
The story was far from ended. The house moved again, after robbers began to intercept pilgrims coming through the forest to visit the marvel. Twice more it rose from its place, the first time coming to rest on a private terrain, which became then a source of dispute between two brothers; and finally on a hilltop where a dusty and uneven public road became its permanent site. For centuries the people of Dalmatia came across the sea on pilgrimage, often crying out to Our Lady and Her House to come back to them! Finally in 1559, after one such visit by 300 pilgrims, the Sovereign Pontiff had a hospice built at Loreto for families who preferred to remain near the house, rather than return to a land deprived of its sacred presence.
The reddish-black stones of the house are a sort entirely foreign to Italy; the mortar cementing them is again entirely different from the volcanic-ash-based substance used in that country. The residents of the region put up a heavy brick wall to support the house, which was exposed to the torrential rains and winds of the hilltop and was completely without foundation. But no sooner was that wall completed, than they came back one morning to find it had moved away from the house, as if to express its reverence, to a distance which permitted a small child to walk around it with a torch in hand. The Author of the miracle wanted it to be well understood that He who had brought it without human assistance, was capable also of maintaining it there where He had placed it, without human concourse.
The episodes concerning the Translation of the Holy House, all duly verified, were consigned in documents borne to Rome to the Sovereign Pontiffs at various epochs. Pope Sixtus IV declared that the house was the property of the Holy See, and assigned duties to a specified personnel named to be its custodians. By Pope Leo X the indulgence applicable to the visit of several churches of Rome was accorded also to a pilgrimage to Loreto. Eventually a magnificent basilica was built around the house, which within the basilica was itself enhanced by a white marble edicule. Pope Clement IX in 1667, placed the story of the House in the Roman Martyrology for the 10th of December under the title: At Loreto, in the territory of Ancona, translation of the Holy House of Mary, Mother of God, in which the Word was made flesh. Pope Benedict XIV, a prodigious scholar before he became Pope, established the identity of the house with that of Nazareth, against its detractors, and later worked for the embellishment of the August sanctuary. The feast of Our Lady of Loreto is observed in many provinces of the Church, inscribed in the Proper of their dioceses by their bishops.
Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 14; Magnificat magazine, Vol. XXIX, no. 12, December 1994, pp. 260-264 (Magnificat: Saint Jovite, 1994); La Sainte Maison de la Sainte Vierge, by a priest of Montreal (Librairie Saint Joseph: Montreal, 1895). |
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Loreto: Sanctuary of the Incarnation
Msgr. Vincenzo Faraoni
THE SANCTUARY of Loreto has always been regarded as the greatest Sanctuary of the Christian West. Practically all the Supreme Pontiffs from the year 1330 to John Paul II have considered it so. As such it has been venerated by thousands upon thousands of the faithful coming from every land who come to kiss the walls of what was at one time the Holy House of Nazareth.
This Sanctuary, the glory and pride of Italy, is truly a part of the Holy Land. It is the first temple of the living God on earth, the sanctuary of sanctuaries, the temporal paradise on earth. "Hic Verbum caro factum est" (Here the Word was made flesh.) The thrill that pervades the pilgrim who reads these words is not a simple emotion but an indefinable and irresistible attraction towards the heights of the Infinite.
In coming to the Loreto Basilica for the first time, no one thinks of the imposing lines of the basilica, of the cupola of Sangallo, of the marble structure that surrounds the Holy House [see images listed on the directory page, loreto.htm]; no one recalls the beautiful facade, the beautiful fountains, the welcoming double Loggia of the apostolic palace that encloses the square of Roman serenity. The apses of the chapels rise as gigantic bulwarks crowned by a passage for sentinels dominating the hills and the sea. Are enemy armies coming by land? Are pirates still threatening from the sea? No. The formidable towers of the apses defend and hide the rectangular structure of sculptured marble that portrays prophets and Angels, the biblical world and the classical world, foretelling the Incarnation. And this jewel of art in turn protects and conceals the poor room recalling to mind the great mystery of Mary. "Hic Verbum caro factum est."
These bare and naked walls heard the "yes" of Mary, that mysterious assent which opened Paradise to misfortunate humanity, stained and wounded by Original and actual sin. It saw the flourishing infancy and adolescence of Jesus, the serene work of Joseph, the sweet and gentle relations of the Holy Family. That humble and unknown girl from a humble and unknown land was greeted as "full of grace." Here, she heard the eternal God ask her consent to fulfill the greatest mystery of all time-----the Incarnation of the Word. God had chosen her alone because of her humble virginity and her virginal humility to be the "light of the East"-----so sang the Prophets-----from which the Redeemer would appear in the world. And the Word of God was made flesh through her liberating words: "Fiat mihi secundum verbum tuum." (Be it done to me according to Thy Word.") At the creation of the universe, the "fiat" of the omnipotent God was enough. For the redemption of mankind, God asked the "fiat" of this little Virgin, His favored and Immaculate One, so that the Second Person of the Blessed Trinity could be made man, through the overshadowing of the Holy Spirit, in the womb of the Blessed Virgin. It was in this Holy House of Loreto, transplanted miraculously from Nazareth, that the eternal Word was made flesh. Indeed, as Pope Pius XI expressed it, this shrine "holds the first place among all the churches dedicated to the Mother of God." Thus, we are children of two "fiats": created by the first, redeemed by the second and therefore sons of God and sons of the Virgin. From the "fiat" of God, our human nature was created, from the "fiat" of Nazareth, grace was restored. Here then was accomplished the greatest event in history for Christ is indeed the center of the universe, of history, of theology, of all life. Vito Fornari writes: "The universe inasmuch as it is a mystery knows and explains everything, because everything is a sign of Christ-----or yearning for Christ; He is the reason and truth of everything. He is the ultimate purpose for the entire planetary system as well as for the atom, for the human species as well as for a blade of grass or a flower." History shows everything in the continuous advancing of the ship of Christ: "from the lake of Tiberias to the Mediterranean Sea, to the ocean; from the ocean to the infinite heavens without distinction of worlds or succession of time." And French poet Peguy adds: "The incarnation, this eternal adventure of God, of the Word, is the only interesting story." Full of emotion we therefore enter the Holy House and with the faith of love and the love of faith let us kiss those burnished walls, brighter and clearer than the sun.
Taken from Loreto Magazine |
